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Joshua-gate Part 4. Divestment--The Forgotten Words of Christ
April 21, 2008 By Ron and Karen Schwartz To subscribe to these notes: SUBSCRIBE To
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Ron's Thoughts
There is a word for
contemporary Christians, but it is not a word of assurance and comfort as is
being preached from pulpits all across our land, and it is not a word of
encouragement as spoken by contemporary (self-proclaiming) prophets.
The word is “Divest.”
Recently, the Spirit of the Lord spoke to an assembly of His people
and said, “Divest yourself of all
things you think make you spiritual.”
The
Greatest Lies Most
Christians see Satan as the Great Deceiver, so they try to focus their attention
on thwarting his deeds. They believe
that the great deception of the last days is his action to deceive the world
into denouncing the deity of God through social corruption and sin such as
humanism, atheism, abortion, liberalism, and the homosexual agenda.
As a result, they undertake a less than mediocre attempt to prevent these
social sins from overtaking their societies.
But all these activities of Satan are what in military terms may best be
described as “feints.” “Feints”
are “maneuvers
designed to distract or mislead, done by giving the impression that a certain
maneuver will take place, while in fact another, or even none, will.”
One type of feint is when an army pretends to be attacking in one
area to draw the enemy’s attention away from the place where the true attack
will occur. That way, while the
enemy is marshaling its forces in one area, the real attack takes place in
another. The
scripture tells us that Satan is the ultimate foe, with superior knowledge and
an unfathomable ability to deceive. Knowing
this, why would we as Christians believe that Satan’s objectives and
activities are so obvious that his strategies would be so predictable?
The social sin that we see all around us is obviously from Satan.
It goes without saying. But
to assume that social sin is his ultimate strategy discredits him and makes
Christians foolish. All these social
sins (which he is certainly behind) are feints, designed to draw attention away
from his actual attack. These feints
cause Christians to continually look at the world and society to find satanic
activity, thereby preventing them from seeing the true focus of his assault. Consider
how cleverly disguised is his deception. First,
allow Christians to build societies founded on godly principles, and then bring
these societies under attack. The “wicked, lazy servant[s]” of God
(contemporary Christians), seeing the assault upon their Christian values in
society, become “afraid.”
Knowing that they are losing ground
to societal sin, they have “circled their wagons” around their churches,
valiantly proclaiming that these sins will not become part of their last
bastions of hope. They don’t
understand that these social sins, which now seem to be assaulting their
churches, are not the true nature of Satan’s attack.
His goal is NOT to get Christians to renounce God and turn to sin.
He has done this in the past and mighty revivals came about as a result.
No, this time he’s much cleverer: he will accomplish the same thing
without the possibility of revival. Social
Utopia Christians
are on the defensive. They have
invested their treasures in “society.” They
engrave “In God We trust” on their currency, post the Ten Commandments in
their courtrooms,
teach Creation in schools, and offer prayers at their sports events. But
these novelties are merely icons of their faith and not the actual substance of
it. Satan has allowed and even
encouraged Christians to “invest” in these outward manifestations of their
faith for a reason. He wants
Christians to spend their time and focus their energy on engravings and statutes
instead of their spiritual lives. He
knows that in attacking these icons Christians will rally around them and deify
them. Consequently,
Christians are battling society for their rights to have shrines engraved on
their walls and on their currency while remaining ignorant of the true nature of
Satan’s attacks. And as they lose
their battles, they become more and more afraid of the other “social”
liberties they stand to lose. Just
as profitless as burying money in the ground is the effort Christians waste on
battling society over Christian rights. This
is the reason why God does not aid Christians in their efforts to create their
Christian utopia. He’s not
interested in their social utopia. He
wants, no… He demands that His
people serve Him and exalt Him above the engraved icons of their faith.
God is a jealous God, and He doesn’t care about Christian shrines,
idols, or the icons of their faith that serve to exalt their achievements
instead of the gospel of Christ. It’s
not that a Christian utopia would not be a nice thing to have.
And yes, we ought to stand up and firmly advocate doing what is right.
The problem is that our focus on social and political agendas has become
such a major distraction. Many
Christians feel that it is their ONLY PURPOSE IN LIFE. They
feel that it is God’s will for them to battle politically for society to adopt
Christian values and morality. They
have come to believe that God views their success or failure by the degree of
social redemption they achieve. That
is simply not the case. Nowhere in
the scripture are we encouraged to change the morality of an unsaved society.
It is an impossible goal. Christians
who try to do so will find themselves at war with the unsaved, because it all
comes down to personal rights. Instead
of warring with the lost over societal morality, we are supposed to bring
redemption to them. Let’s
be clear about this. God’s will is
that none “should
perish, but that all should come to repentance (2
Peter 3:9).”
The Great Commission is not to go into the world to change its morality
but to bring the gospel to the lost. This
is what seems to be forgotten among today’s politically active, socially
militant Christians: the pursuit of God’s true objective, which is to “go
ye into all the world, and preach the gospel to every creature (Mark
16:15).” This
is not to say that we don’t have responsibilities to society; we do.
But our responsibilities do not include the hostile antagonistic
opposition (pervasive in Christian thinking) against all those who do not
embrace our morality. In contrast,
Christianity is meant to be socially responsible for the weak and unfortunate.
It is meant to care for the “fatherless”
and the
“widows
(James 1:27)” by
showing the love of Christ to those in need. Does this mean that
we should allow society to push their morality on us?
Or, as Christians like to ask, “Does this mean that we should lie down
and ‘take it’ like the proverbial doormat?” This
is “cart before the horse” thinking. If
Christians would simply do what they are supposed to do, society would take care
of itself. That is, if Christians
would “humble
themselves”
and repent [“If
my people, which are called by my name, shall humble themselves, and
pray, and seek my face, and turn from their wicked ways (repent); then
will I hear from heaven, and will forgive their sin, and will heal their land
(2 Chronicles 7:14)”],
if
they would embrace the Great Commission and evangelize
[“Go
ye into all the world, and preach the gospel to every creature (Mark
16:15)”],
and if they would take responsibility for the poor, the needy, and the outcast [“Pure
religion and undefiled before God and the Father is this, To visit the
fatherless and widows in their affliction, and to keep himself unspotted from
the world (James
1:27)”],
then
all these things would take care of themselves [“But
seek ye first the kingdom of God, and his righteousness; and all these things
shall be added unto you (Matthew
6:33)”].
However,
as long as Christians continue to selfishly focus on their own interests,
comfort, and enjoyment, the world (society) will never see Christianity as the
benevolent faith it is meant to be. Instead,
Christianity will be hated. The
Choice of Humility It
is this idea of “humility (1 Chronicles 7:14)” that is lost among the
politically active Christian “thinking” of today. Christians view
their western nations as belonging to “them” – not to God. They take
their “rights” in hand and arrogantly demand civil liberties, and then they
wonder why God does not rush to their aid. Today Christianity has a
choice. Christians can “humble
themselves, and pray, and seek [God’s] face, and turn from their wicked ways
(repent),”
and wait for God to “hear from heaven
…forgive their sin, and … heal their land (1 Chronicles 7:14),”
or they can create
political action groups and “try” to do it under their own power.
But then, Christians have already made their choice haven’t they?
And their choice does not include God. Contemporary Christians are
arrogant enough to believe that they can change society through their own
effort, and through the intelligence, politics, and savvy of their own experts.
They do pray also as a sort of backup plan in case their efforts fail, however,
it is clear that they do not trust God to be capable of the job without their
help. Or perhaps it’s just that the idea of humility is lost to the
self-confident, power hunger, and self-absorbed Christian leaders who shape the
opinion of contemporary Christianity. Christians will ask, “should
we do nothing?” To that we respond: “Absolutely not. Why not try
humility and repentance. Why not
listen to God rather than the leaders who are looking only to make a name for
themselves. It
is clear that going “into all the world and
preach[ing] the gospel (Mark 16:15)”,
taking responsibility for the poor, the needy, and the outcast (James
1:27)” and allowing God the govern their
lives (Matthew 6:33)”
are not viable options for today’s socially militant Christians.
Christians don’t want to redirect their money toward the poor and away from
their buildings, their ministries, and their programs (less than 1% goes to the
poor and outcast). Neither do they wish to embrace the outcast, the drug
addict, the prostitute, or the gang members in their churches. They see
themselves as being above such social “trash.” As a result, their only
option is to go to war with society and attempt to achieve their religious
agenda by creating a Christian utopia. However, this is a war they
will never win. The “commoners” (society) are rebelling
against what they see as today’s aristocracy (the arrogant, moralizing, and
didactic Christians). History
records that Christian’s once succeeded in creating their utopia. It was
known as the Holy Roman Empire. This is what can be expected when religion
is successful in creating its own utopia. Consequently, it is clear that
the healing of our nations must come from God.
But
to have His support there must first come humility and true repentance
from His people. Because of the politically militant course that some
Christians have chosen, Christians everywhere will eventually be hurt.
Those who enjoy homeschool education will come under attack, religious liberties
in public schools and the workplace will fall victim, and every social religious
right and freedom we currently enjoy will come under scrutiny. Our only
hope is not found in politics but in the promises of God. We must
humble ourselves, seek His face, and repent. Satan
knows that for their arrogance Christians will not turn to God but battle
society over religious rights
all on their own.
Consequently, Christians are unable to see the attack on their social values as
a “feint” designed to ensnare them in a battle that will simply waste their
energy. They have invested too much into their societies to trust them to
God. Once again
we remind you that we
must humble ourselves, seek His face, and repent. Political
Interference In
addition, the preoccupation that Christians have with the politics of Israel is
another feint. Christians politic,
lobby, and campaign, along with government officials and religious
organizations, to try to stop what they view as the final climatic assault on
God’s Chosen People (Israel). How
foolish! Satan has cleverly
orchestrated these things. He knows
where Christians place their values, so that is exactly where he directs his
feints. Christians see these attacks
and respond just like Satan knew they would: they bury their talent (i.e.,
engage in useless, profitless activities) by battling solely against political
agendas while the true nature of Satan’s attack goes unnoticed.
Does anyone really believe that the objectives of our greatest adversary
are so transparent? Do Christians
really believe that his cunning and guile are so elementary? Contemporary Christianity has eroded under
the subtle assaults of Satan to become the center of the most concealed form of
idolatry that this world has ever known. Its
idols are not made of wood and stone but of flesh and blood.
The idols they worship are themselves.
It is a clever deception, is it not? While
Christians are attempting to shore up the sin eroding their societies (no matter
how lame their efforts may be), then he begins the true attack: cleverly
disguising idolatry as spiritual maturity. Christians
have invested centuries of effort in creating their pseudo-Christian utopian
societies. One needs only to visit
any Christian forum or listen to any Christian network to see its effect.
The goal and objective of every Christian organization has at its core
the creation of a Christian social utopia. As
a result, social fulfillment becomes the goal of every Christian church, and the
church’s spiritual net worth is measured by the amount of personal fulfillment
that each member experiences. Consequently,
Christians have become very self-indulgent.
Their lives are consumed by the pursuit of this utopia in both their
social and spiritual settings. Revelation
3:14-18 "To the angel of the church in Laodicea
write: These are the words of the Amen, the faithful and true witness, the ruler
of God's creation. I know your deeds, that you are neither cold nor hot. I wish
you were either one or the other! So, because you are lukewarm — neither hot
nor cold — I am about to spit you out of my mouth. You say, 'I am rich;
I have acquired wealth and do not need a thing.' But
you do not realize that you are wretched, pitiful, poor, blind and naked. Contemporary
churches have bought into the myth that “gain
is godliness.” They
have come to believe that a growing church that is financially productive, able
to undertake building programs, and able to afford to hire more staff is a
church that God has blessed and in which the Spirit of God is moving.
Such a philosophy has given rise to the “word of faith” and the
“prosperity” movements. Consequently,
it should come as no surprise that Satan continues to use this myth to thrust
the church into the final stages of his deception: idolatry. Think
about it. When any church believes
that growth in numbers, finances, and building size are measures of how blessed
they have become, it then concludes that greater numbers and finances are
ultimately the will of God. Therefore,
its success and effectiveness can be measured by how productive it is (in regard
to membership and donations) in comparison to other churches of the community.
This eventually leads to the culture we have today – pervasive
throughout Christendom - where everything concerning Christianity revolves
around churches, and where individual Christian identity is defined by the
particular church they attend rather than the Lord they claim to serve. Christianity
is supposed to center around the “good news” of Christ’s death and
resurrection, and it is therefore supposed to be evangelistic.
Instead, it has become all about the personal fulfillment of its members.
They are obsessed with making themselves feel better spiritually.
There is no end to inspirational books, Christian media, churches, and
broadcast Christian entertainment that encourage Christians to continue their
“pursuit of happiness.” The
poor, the needy, and the outcast of society fall by the wayside as they pursue
their pleasures. What Christians see
today as their utopia is in reality their apostasy.
Their pursuit of self-fulfillment has created the competitive,
non-cooperative, divisive, egocentric, and self-centered form of Christianity we
find everywhere. It has ultimately
become the apostate form of church that we find today in communities everywhere.
These churches largely ignore their communities and sacrifice the “good
news” for self-indulgence. This
form of Christianity is Laodicean Christianity. It
is all about individual pseudo-spiritual and social fulfillment, where
self-fulfillment becomes the goal. As
churches reach this level of apostasy, they claim,
”I am rich; I have acquired wealth and do not need a thing.”
Churches like this have need of nothing that money can’t buy, and
therefore they have no need of God. They
buy church members by building better churches and through purchasing better
preachers than their competition. With
more members come more finances and the ability to build even bigger churches.
But contemporary churches are not the true Church of the living God.
They are edifices of death. They
are whores that sell themselves for pay. Like
every good junkie, Christians have become addicted to their pleasures, and the
churches have become places where Christians go to get their fix.
Churches are not threats to the “gates of hell,” but they most
certainly are threatened by them. The
greatest lies are not the lies told by Satan to keep the world in sin –
everyone in the world knows that they need God regardless of how much they deny
it.
The greatest lies are those
embraced by contemporary Christians to validate their belief that their
profitless activities - done in the name of Christ – are the work and the will
of the Lord. The
forgotten words of Jesus Luke
18:18-25 18
A certain ruler asked him, "Good teacher,
what must I do to inherit eternal life?" 19 "Why do you call me good?" Jesus
answered. "No one is good — except God alone. 20 You know the
commandments: 'Do not commit adultery, do not murder, do not steal, do not give
false testimony, honor your father and mother.' " 21 "All
these I have kept since I was a boy," he said. 22
When Jesus heard this, he said to him, "You
still lack one thing. Sell everything you have and give to the poor, and you
will have treasure in heaven. Then come, follow me." 23 When
he heard this, he became very sad, because he was a man of great wealth.
24 Jesus looked at him and said, "How hard it is for the rich to
enter the kingdom of God! 25 Indeed,
it is easier for a camel to go through the eye of a needle than for a rich man
to enter the kingdom of God." The
theme of Christ’s teaching has at its center a single instruction: divest! The
institutional church, for the most part, actually ignores the words of Jesus and
instead focuses all its attention and effort on the epistles of Paul.
But have the writings of Paul made void the teachings of Christ?
Is it possible to do one without the other?
Or is it possible that the teachings of Jesus are supposed to be the
center of the New Testament, and if so, then why are His teachings ignored? Many
Christians will take issue with this. They
will retort, “We have not ignored His teaching.
It is precious to us.” Okay,
if so, ask yourself this: What would happen if the institutional church actually
embraced and obeyed Jesus’ teaching? What
would happen if churches would divest themselves
of their property, give it to the poor, and simply follow Christ?
Churches bring in around $100 billion each year but give less than 1% of
this to the poor and needy. Some
churches claim to give 5% to 10% of their income to the poor, but this is only
because they roll into their numbers administration fees, support for Western
missionaries, and building and utility expenses for all programs that can also
support community and social affairs. However,
be not deceived. The vast majority
of these expenses are incurred because their constituents want it. Churches
merely open their programs to the public. What
would happen if the church itself would obey the words of Jesus (whom they claim
to serve) and divest itself of the trillions of dollars in assets they own.
For one thing, world poverty might just about be eliminated.
Along with that, at least $100 billion per year could go to maintaining
that status. Churches would find
that when their members can see their money being used for something more
important than parking lots and sound systems, contributions would actually
increase. Instead of a meager 3% of
their income, Christians would give 10% to 20%, and contributions would approach
a trillion dollars per year. Remember
the hundreds of millions of dollars that poured in from everywhere following
disasters of Hurricane Katrina and the World Trade Center on 9/11?
That is what the church is capable of.
So why not obey the words of Jesus? Why
not divest? Many
Christians seek to justify the need for the beautiful buildings by explaining
that they “build churches to draw the unsaved.” Such
a statement is utterly ridiculous. How
many sinners drive past a church and say to their friends: “Look at that
church! I can’t wait to go there
next Sunday!” They are not
thinking about going to church on Sunday, nor do they think that because some
church is particularly fancy they want to attend it.
They are thinking about sleeping in on Sunday, getting drunk, going
fishing, playing golf, watching the game, etc.
But the few sinners who do get desperate enough to attend a church each
year and get saved are enough for contemporary churches to claim success. Let’s
be honest. Contemporary churches do
not pick locations in upscale neighborhoods to build their majestic churches
because they are trying to draw the lost. They
are trying to draw rich Christians. If
they truly wanted to draw the lost, they would build their churches in the inner
cities where they could do the most good – where the truly desperate people
live. Moreover,
if Christians were truly honest, they would admit that they really do not want
to draw sinners. What would happen
if the world really took churches up on their offer, and one Sunday, dozens,
hundreds, or thousands (depending on the size of the church) of sinners walked
in and sat down? Prostitutes dressed
their working clothes, drug addicts who haven’t showered in weeks, murderers,
inner city gang members, etc. What
would happen? Well, you can be sure
that if people of this sort came in, the Christians would leave and find another
church where “that sort” are not welcome. So
let’s quit lying that the majestic, upscale churches in affluent suburbia were
built in the name of Christ, for His glory, and “to reach people.”
Nothing could be further from the truth.
Churches are designed and built not to attract the world but to attract
wealthy Christians. Up
to this point we have merely considered the easy part.
That is to say, we have only considered the financial aspects of
divestment as instructed by Jesus. However,
the words the Spirit spoke were not about the financial aspects of our lives but
about divesting ourselves in the areas we consider spiritual. Divestment In
many ways, contemporary Christians act like investment brokers.
They see their life as a portfolio of investments and invest in whatever
yields them the highest rate of return. The
problem is that their return on investment is not a return that benefits God.
It is what benefits them individually.
Consequently, before they can begin to be a benefit to God, they must
first divest themselves of their current investments. Paul
observed how quickly the Galatians embraced “another
[alternate (Wuest)] gospel.”
If the Galatians could be guilty of embracing an alternate gospel, should
it surprise you that contemporary Christians are also guilty of embracing an
alternate form of spirituality – something they believe to be spirituality but
in reality is little more than self-indulgence? The
form of spirituality in which contemporary Christians continue to invest is a
“feel good” religion. It
encourages them to placate to Christian needs for pleasure instead of
evangelizing the lost, it covers up the guilt Christians feel for not obeying
the words of Christ. It rationalizes
away their sin, apathy, and compromise, and it numbs them against the conviction
of the Holy Spirit. That
is why it is so very important for Christians to divest themselves of the form
of spirituality they have come to believe is from God.
It is not from God. It is
part of Satan’s end time deception. It
is part of Joshua-gate. We
call upon you to see yourselves as God does.
When you walk down the street and see a woman all decked out in seductive
attire, do you think of her as virtuous? Of
course not. So when God sees
apostate, idolatrous, compromising Christians attending church, “acting”
like something in their hearts they are not, pretending to be spiritual,
anointed, and gifted, do you think He tells Himself, “Now, there is a super
Christian”? Of course not.
He calls them as they are. He
says, “Now, there is a whore.” If
you are ever to truly receive from God, you must divest yourself of your acting,
your pretending, your arrogance. You
must freely admit that you are a fake and a fraud.
If your arrogance will not allow it, then be sure of this: someday
everyone will know what kind of fraud you are. You
probably believe that you and your church are spiritually sound, but then,
don’t all Christians think that way? If
you are at par with most Christians and your church is at least par with most
other churches, and most other churches are spiritually dry fountains, then what
does that say about you? We beseech
you to listen to the words of Jesus: “You
say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not
realize that you are wretched, pitiful, poor, blind and naked.”
Quit buying into Joshua-gate. Quit
buying into the greatest lies from the greatest liar.
You are not what you think you are. Your
greatness and spiritual “overcoming” exists only in your mind.
It’s time to get real. It’s
time to divest. Final
Thoughts… It’s
important to understand that God never said that our nations must repent in
order to receive His healing - God said that His people must. In the book of
Revelation we find that
after the curses and plagues are poured out upon this world that people “still
[will] not repent (Revelation 9:20).”
Since God only asks
that His people repent it becomes
clear that the arrogant and defiant people of that age are His.
If Sodom would have been spared for 10 righteous what then do we know about
the end of this age? We
know that
judgment does not hinge upon the “spiritual” condition of this world, but upon
that of God’s people. If judgment is
falling upon our nations it’s because of the failure of Christians and not
the sins in our land. In
addition, we all know that Saul was the first king of Israel and that his reign
ended in disaster. Saul eventually
overstepped his authority and was rejected by God.
But Saul’s predisposition to overstep what God ordained for him was, in
fact, characteristic of his reign. Twice
in the book of Samuel God said that He ordained Saul to be a “captain” over
His people (1 Samuel 9:16, 10:1). The
Hebrew word used is nagid, which means
“chief leader” or head of a family. However,
when Samuel presented Saul to the people, they declared him to be their “king
(1 Samuel 10:24).” The Hebrew word
used is mamlakah which means
“kingdom, sovereignty, dominion, or reign.” We
find here that God and His people had two different opinions.
God had in mind to give the people a political leader as their
“captain.” The people, however,
were looking to replace God with a king. Whether
or not God remained king of His people lay squarely in the hands of Saul. Would
he succumb to the flattery of God’s people, or would deny himself and take his
rightful place as their leader? Saul
succumbed to flattery, choosing to accept their endorsement instead of God’s. The
tragedy of this situation is that it did not end there.
Church leaders throughout history have refused to recognize the
disastrous consequences of giving in to the flattery of their followers and
accepting the mantle of king. People
are never satisfied with just a leader. They
want someone who will be an icon of their kingdom, someone to set on a pedestal,
someone they can deify and follow. Christians
continue to press their leaders to be more than what God apportioned to them.
And their leaders humbly accepted this new role, excusing their sin by
saying, “I never wanted this responsibility.
They made me take it.” Remember
Saul. Whether or not he replaced God
as their king was in his hands. It
was not up to the people. The people
declared him to be their king, but God declared him to be their leader.
Who would he listen to? We
know what happened. Saul chose the
grandeur of the kingship the people offered, and in doing so, he stole the
kingdom from God. Don’t allow that
to be the commentary on your life. Most
Christian leaders find it both impossible and impractical to “divest”
themselves of the honor and respect they feel is due them because of their
ministries. Like the Pharisees, they
sit in “chief seats” resembling thrones, set up in front of the
congregation, sometimes even on a platform or stage.
Are they willing to follow the words of the Christ and divest themselves
of all their grandeur? Would they
“sell it all” and follow Christ? We
call on Christian leaders to set an example for the church to follow.
Divest yourselves of your greatness, of all that you believe makes you
special and spiritual, and then perhaps your congregations will do the same.
Look at the cold arrogance of your congregation and understand that you
are looking through the window of your own heart.
Therefore, we call upon Christian leaders to repent and to “divest”
themselves of all that they hold as spiritually valuable. Satan’s
plan of deception is not at all as simplistic and transparent as you think.
He has guile that you cannot begin to fathom.
The deceptive nature of Joshua-gate is far too cunning.
Consequently, you must listen to the small voice in your heart that is
telling you it is time to stop being a fraud and repent.
Don’t try to figure it out. Just
do what in your heart you know that you must: divest! kmsrjs@triton.net (use the same address for MSN Messenger)
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